full story:
http://www.haaretz.com/opinion/stop-the-animal-holocaust-1.463332
How are enlightened people capable of ignoring the gap that exists
between the amount of suffering caused to animals when they are being
murdered, and the amount of pleasure such an enlightened person gets from
eating their flesh.
By Eyal Megged
Sep.07, 2012
The charismatic animal rights preacher, Gary Yourovsky, arrived in Israel
two days ago to win over devotees to the cause. As part of his lecture tour,
he was due to visit the Experimental High School in Jerusalem where my son
studies. A time had already been fixed for his lecture, but meanwhile the
students were informed that the Education Ministry had sent out a circular
forbidding the holding of the lecture since "the material that is conveyed
is not suitable."
This is a dry turn of phrase that suits to a tee
the inspirational circulars disseminated by the ministry. At my request, my
son was able to squeeze out a few more words from the document received at
his school, and the most salient argument there was that the lecturer is "a
vegan who has an extreme influence on his listeners."
That's
strange, I thought. According to that logic, it is possible to say about
anyone who describes horrors he has endured that "he has an extreme
influence on his listeners." Yourovsky indeed describes in horrifying detail
what he has seen in slaughterhouses, in chicken coops, in sheep pens and in
cattle farms; but after all (with all the obvious, countless differences ),
Holocaust survivors who go to the schools every year on Holocaust
Remembrance Day also include "extreme contents" in their lectures that are
likely to shock the innocent souls of their young listeners.
But
perhaps the difference lies in the horrors of the past and the horrors of
the present. Between the Holocaust that happened in the past and the
holocaust that is taking place now. Perhaps it is easier to digest a memory
than to digest a reality that it is still possible to change. I have no
doubt that I lost a lot of outraged readers already in the previous
paragraph: How is it possible to compare the Holocaust of the Jews at all,
The Holocaust with a capital T, to what is happening in the valley of death
of the helpless animals at our mercy?
However, from the point
of view of an extreme vegetarian like me, the prohibition imposed on
Yourovsky about describing, at my son's school and other schools to which he
was invited, the horrors that we perpetrate on the helpless animals is no
less grave than a situation in which Holocaust survivors would be prevented
from describing what they underwent in the death camps.
From my
point of view, the ongoing holocaust of animals is as terrible and horrific
as the Holocaust of people. Both were perpetrated on living creatures. The
one group suffered and the other group continues to suffer. Then the world
declined to intervene and now the world declines to intervene.
In my
eyes, there is no difference between one kind of suffering and another. The
only difference is that the holocaust of the animals can be stopped. The
anger that motivates Yourovsky to sabotage torture farms and monstrous
laboratories stems from that same holy feeling that motivated justice and
freedom fighters throughout the generations to intervene on behalf of the
wretched and miserable of the human race.
I still can't comprehend
how an enlightened person is capable of ignoring the scandalous gap that
exists between the amount of suffering caused to animals when they are being
murdered, and the amount of pleasure such an enlightened person gets from
eating their flesh. I have not understood, and I still do not understand,
how a conscientious person can be completely shut off from the subject on
the agenda. How cultured people ignore the daily bloodshed in the
slaughterhouses, the legal extermination of helpless animals that is carried
out because of the human lust for meat.
It is possible to think that
at at any rate, high school students are not exposed to extreme content at
any juncture. In a short while, though, they will not merely be exposed to
extreme "content," but to an extreme reality. How absurd and stupid it is to
decide to prevent these youth, who in another year will be joining the army,
from listening to a person who is trying to put an end to violence and
torture, only because he wants to try to persuade them to stop eating steak.