The following is from the 2/02 issue of
"Satya" re: the so-called honoring
of animals for "sacrificing" their lives for us. See the last 2 paragraphs,
Vegetarian Advocate: Lies Carnivores Tell Themselves
By Jack Vegetarianberger
Before discussing how carnivores deceive themselves about the cruel and murderous effect of their diet, I ask that you please take a moment to write the New York State Attorney General's office to request that it invoke the
state's anti-cruelty law to halt the force-feeding of ducks and geese to produce foie
Section 353 of Article 26 of the New York Agriculture and Markets Law
relating to cruelty to animals makes it a crime to torture or unjustifiably injure, mutilate, or kill any animal. Force-feeding vast quantities of food to ducks and geese for the sole purpose of producing a nonessential food product, for example, is obviously unjustifiable.
The production of foie gras requires that duck and geese be extensively overfed in order to greatly extend their livers. The often trice-daily feedings over a short period of time cause their livers to expand to six to 12 times their normal size. One result: the deformed animals are often barely able to stand, let alone walk. Some birds, due to ruptured internal organs, literally explode. Fortunately, only a few foie gras producers exist in the United States, but one of the largest, Hudson Valley Foie Gras, is located in Ferndale, New York. Help shut it down. Write a polite letter to Attorney General Eliot Spitzer asking him to outlaw the force-feeding of ducks and geese. And request a written reply.
Contact: Attorney General Eliot Spitzer, State Capitol Building, Room 220, Albany, NY 12224-0341; phone (518) 474-7330; fax (518) 402-2472. You can contact Spitzer online at
www.oag.state.ny.us, but a personal letter often makes more of an impact than an online comment.
No Tuna Salad Sandwiches for Me, Please It's virtually impossible for me to pick up a book, whether it's a work of nonfiction like Animal Liberation or a work of fiction like the Bible, and not pay close attention to the author's attitude toward nonhuman animals. I'm always curious to learn if the author recognizes animals as individual beings, if the author refers to nonhuman animals as a genderless "it" (as opposed to "he" or "she"), and if the author is a vegetarian.
I recently read Wisdom Circles: A Guide to Self-Discovery and Community Building in Small Groups
(Hyperion, 1998) by Charles Garfield, Cindy Spring, and Sedonia Cahill. In the book's first pages, Garfield and company explain that the purpose of wisdom circles is to create a small community that joins together in "a circle, meeting heart to heart, learning from each other's life experiences and honoring the values that sustain our lives," with the emphasis being to create "a safe space within which to be authentic, trusting, caring, and open to change. We are searching for a way of life that embraces principles."
Compassion? Wisdom? Caring and open to change? Wow, this is great stuff. But, I wondered, are Garfield, Spring, and Cahill vegetarians? If not, how do they rationalize their abuse of nonhuman animals? My questions remained unanswered until I reached the bottom of page 58 and encountered a section titled "I'll Take a Tuna Salad Sandwich, Please."
"We are constantly on the receiving end of the gifts of life," write the authors. "Take, for instance, the mundane act of ordering lunch and then receiving your tuna salad sandwich. You probably thank the server, but you are indebted to the person who caught the tuna, to the person who processed it in a factory, to the person who transported it to a warehouse or store, and finally to the person who made your sandwich. To how many people might you offer a 'thank you' for doing their part in getting that sandwich to your table?
"Then there are the connections we take for granted in the Web of Life. What about the tuna? the green onions? the celery? the wheat? These were alive and well, living recently on Mother Earth... What about gratitude to them for giving up their life energies so that you may continue to live? How many of us take the time to express gratitude for our food, through whose life essence we continue our lives?
"Indigenous peoples take the time to offer thanks to the spirits of animals that have been killed for their gifts of food and clothing..."
Garfield and his co-authors suggest "a mealtime prayer that may help kindle gratitude in your heart: I send prayers of gratitude to all the plants and animals that have sacrificed their lives that I might be nourished."
What planet do Garfield and company live on? They are deceiving themselves (and others) when they speak of "animals that have sacrificed their lives." Do they honestly believe that, in the case of the tuna salad sandwich, a tuna fish searched out the fisherman's hook so she or he could be impaled, yanked out of the water, killed, and served as a sandwich? What about the millions of turkeys who are killed for Thanksgiving? Do the authors believe that the life goal of these animals is to be treated miserably, then to have their throats slit and their bodies sold as the centerpiece of a mealtime ritual centered on gratitude?
Regarding the indigenous peoples and their offer of thanks: I'll bet the only thing non-domestic animals want from indigenous people is to be left alone. An expression of gratitude may be comforting to the killer's conscience, especially if the killer believes the animal has a spirit, but it is of absolutely no benefit to the animal victim.
Contact: Charles Garfield, Cindy Spring, Sedonia Cahill Wisdom Circles 3756 Grand Ave., Suite 405 Oakland, CA 94610
phone (510) 272-9540;