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http://thomaspainescorner.wordpress.com/2009/07/11/places-of-refuge-for-non-performers-in-a-performance-based-culture/
Recently founded ARA group in Kansas City:
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Activism with a bite!
Places of refuge for non-performers in
a performance-based culture�.

Submitted by Alison Banville7/11/09
The statement below was up on display at various places
around Hillside Sanctuary which I
visited last week. It is their second site, a horse sanctuary that could no
longer be run by its elderly owners, which was taken over, and rescued farm
animals given homes there too.
It�s a fabulous place and organization. Hillside�s
undercover work is second to none and their footage has been used on many tv
programmes over here exposing factory farming conditions. It is them I am
working with on the Freedom Food campaign I was telling you about. I met
lovely sheep and pigs there, chickens, rabbits, goats, horses, llama, geese,
turkeys, donkeys. All saved from horrors and safe for the rest of their
lives!
The Meaning of Sanctuary
Beth is the kind of animal
that meets no current social criteria that would justify her continued
existence. She has a scarred face from past serious eye problems which
douses any romantic thoughts of a �beautiful equine�. She constantly
requires special attention and a very understanding and patient farrier.
Beth just doesn�t make the grade in any way that would make her �useable�
again. In her slow-gaited existence, she represents the epitome of the
unusable, unproductive and therefore disposable life form. But to those of
us at Hillside, Beth is also the reason society needs places such as ours;
places of refuge for non-performers in a performance-based culture.
Beth, and all of the others to whom we have given
sanctuary from abuse, neglect and slaughter, are mere whispers in a world
roaring with the importance of words such as performance, competence,
viability and productivity. Beth represents the almost forgotten values of
other words, such as kindness, compassion, inherent value and community. For
if the word performance is needed greater than kindness, then there is no
place in this world for Beth. And the hunger that many of us feel for a more
compassionate world will go unfulfilled.
Beth takes up so little room, and yet because she can no
longer �perform� she would be denied even that space. And in society�s
denial of space, a final �use� found for her. She would be sent to the
slaughterhouse to endure all its terrors, so that she can be food for the
tables of Europe and profits for corporate giants. Beth and others like her
are our only defence for the decision to provide sanctuary for all animals
in need, instead of choosing only those that could be loaned to new
families. The path to rehabilitate the �rideable� and �useable� horse,
although sometimes well meaning, is too easily lost in the many
justifications for performance-based value.
Sanctuary, on the other hand, is one of those words that
picks at the collective conscience of society. It picks at it because Beth
needs sanctuary, not from a great evil out �there� somewhere, but because
she needs it from us, the you and me that make up society. Because such
value is put on performance, horses are in jeopardy from the moment they are
born. But then that should not be any great surprise, for each of us learns
from an early age that our value as individuals is directly linked to
whether or not we can perform, produce or be competent at something.
This is why Beth becomes important. She is a gentle, but
�imperfect� being, vulnerable in her inability to perform anymore, and put
before us to ponder her fate. The decisions we make about Beth, and
thousands like her, become measures of who we really are as individuals and
as a society. Our collective character is shaped, not by the decisions we
make about the beautiful, powerful or competent, it is shaped by how we treat
the weakest and neediest amongst us. So, when adults and children come to
visit the animals, we speak to them about the importance of a world where
there is room for �imperfection�. And as they watch Beth nap in the sun or
amble around with her companions they are able to see the meaning of
sanctuary, for it is painted in the bold colours of Beth�s living, breathing
existence. And because there is a place of hope and healing for Beth, then
maybe, just maybe, there is a place of hope and healing for the rest of us.
Alison Banville, TPC�s UK editor of total liberation, is a
long-term campaigner on rights for human and nonhuman animals, the
environment, and political issues. She is committed to showing how they are
all interconnected. Alison is also a singer, lyricist, and teacher, and she
has a keen interest in vegan health and fitness. Thomas Paine�s Corner wants
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