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Farm animals are stunned by electricity or percussion, and killed by cutting the blood vessels in the neck, causing exsanguination. The halal and shechita method, used by Moslems and Jews, involves cutting the neck without stunning the animals. Shooting may be at close quarters, e.g. of horses, or from a distance, e.g. birds and rabbits. Fish caught at sea or by anglers die of asphyxia, when they are taken out of the water; anglers sometimes throw fish back after withdrawing the hooks; the fish may then die of inability to eat, or microbial or fungal infections. Trapping, snaring and hunting are rarely used in Britain for animals which are to be eaten. Most animals in Britain are stunned. Bailhere's Comprehensive Veterinary Dictionary (1988) defines it as "producing unconsciousness of head in carbon dioxide, gas, electrical shock ... all of them aiming to allow the animal to bleed out while it is still alive. An animal that is dead before it has bled out will be unsuitable for marketing." The latter definition regards stunning as rendering an animal unconscious, and the exsanguination as the cause of death. However, the Oxford English Dictionary (1989) says that the aim of stunning is "to deprive of consciousness or power of motion [my italics] by a blow, a fall or the like." The author of this entry gives paralysis as an alternative to loss of consciousness. The captive bolt may penetrate the skull and destroy brain tissue, or cause a considerable rise in intracranial pressure. These result in instantaneous loss of consciousness (as a knock-out does in boxing), followed by collapse of the animal. If the brain tissue is not destroyed, the animal may come round, if the carotid arteries and jugular veins are not cut soon ("sticking"). Instant unconsciousness occurs if the aim is accurate, the animal is still, and the device works. Electrical stunning involves passing a large voltage across the animal's brain. Slaughtermen, butchers, the Royal Society for the Prevention of Cruelty to Animals, the People's Dispensary for Sick Animals, Compassion in World Farming and most people who eat meat, assume that the electric current causes instantaneous unconsciousness, so that the animals feel no pain. Unfortunately, there is evidence that this assumption may not be warranted. Early in the 19th century, the
neurologists Sir Charles Bell in Britain and Francois Magendie in France
recognised the distinctions - both anatomical and physiological - between
the sensory and motor nervous systems. Electric stimulation of the skin
with low voltages and currents causes a tingling sensation, while higher
power causes pain and burns, due to action on the sensory nerve endings
in the skin. Stimulation of motor nerves or of muscle directly with low
voltages and currents, causes muscles to contract, while higher powers
causes spasm and paralysis. It is an everyday experience that, for example,
a patient whose finger is anaesthetized locally to lance a whitlow, can
still flex it. A spastic person can still feel. It is not permitted to
do experiments on paralyzed animals, because they can still feel. Every
physiologist, doctor and nurse, encounters examples showing the distinction
between the sensory and motor systems. Can an Electrically Stunned Animal Feel Pain?There is evidence from human beings that electrical stimulation is painful. Electrical current is widely used to torture people in South America/ the Middle East and China; cattle prods or electric batons are used. Victims of torture attest that the larger the voltage or current, the more painful it is; they do not go unconscious immediately. The power used to torture people is of the same order as that used to stun animals. Greater energy used in the electric chair kills the victim after some minutes, or spoils the taste of meat. Of course, the voltages and currents experienced by the human beings or animals are much lower than those coming out of the devices they use, because the electrodes can not be applied accurately and firmly, and there are alternative pathways across the skin, through the skin and into the tissues. In the case of prisoners in the electric chair, the electrodes are moistened and bound firmly to the head and foot to ensure good contact. Burns occur at the sites of contact with the electrodes. Those due to torture of human beings may be very small. They have been detected histologically in biopsies taken from victims at the Rehabilitation and Research Centre for Torture Victims in Copenhagen. Massive burns and charring are seen at the sites where the electrodes are attached when the electric chair is used. Patients who are given electroshock for manic depression, are anaesthetised because of the stress and pain which would be caused. Other patients, whose hearts require defibrillation with large amounts of energy, are now anaesthetized, because those who recovered complained of the pain. Powerful muscle contraction causes painful cramps in athletes. Perhaps the most obvious evidence is that it is painful to touch the electric mains. Why, then, is it so widely believed that electrical stunning is humane? Why Electrical Stunning is not Believed to be PainfulFirstly, the public, the slaughterers, the farmers and the butchers, have not understood the division of the nervous system into sensory and motor systems. Secondly, animals and people subjected to large currents, being paralysed, can not exhibit the obvious sign of pain - evasive and violent movements. Thirdly, people believe that unconsciousness in animal slaughter (as in the electric chair) is instantaneous. Fourth, N Gregory and S Wotton of the Department of Meat Animal Science of the University of Bristol in 1985 applied the electric current to the heads of sheep for too short a period to stun or kill them; when the current was turned off, the sheep walked away, apparently without distress. They also saw no burns beneath the electrodes. Nevertheless the same research group was of the opinion that "electrical stunning does not cause de-afferentation of the visual cortex in a consistent and prolonged manner." Fifthly, no one wants to know that animals might have suffered severe pain every time they eat a ham sandwich, hold a barbecue or put on their sheepskin liberty bodices.
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