|
Quote |
Author |
source |
year, (BC),
birth, est. |
death (BC) |
notes |
suffer |
humor |
celeb |
| As we talked
of freedom and justice one day for all, we sat down to steaks. I am
eating misery, I thought, as I took the first bite. And spit it out. |
Walker, Alice |
author, The Color Purple |
1944 |
|
|
1 |
|
y |
| At the moment
our human world is based on the suffering and destruction of millions of
non-humans. To perceive this and to do something to change it in
personal and public ways is to undergo a change of perception akin to a
religious conversion. Nothing can ever be seen in quite the same way
again because once you have admitted the terror and pain of other
species you will, unless you resist conversion, be always aware of the
endless permutations of suffering that support our society. |
Conan-Doyle, Sir Arthur |
English physician, author, Sherlock Holmes |
1859 |
1930 |
|
1 |
|
y |
| I know, in my
soul, that to eat a creature who is raised to be eaten, and who never
has a chance to be a real being, is unhealthy. It's like...you're just
eating misery. You're eating a bitter life. |
Walker, Alice |
author, The Color Purple |
1944 |
|
|
1 |
|
y |
| Martin Luther
King taught us all nonviolence. I was told to extend nonviolence to the
mother and her calf. |
Gregory, Dick |
US comedian |
1932 |
|
|
1 |
|
y |
| Pigs may not
be as cuddly as kittens or puppies, but they suffer just as much. |
Cromwell, James |
English actor, Babe |
1940 |
|
|
1 |
|
y |
| She gave up
eating pork three years ago, despite her proud pork-loving, half-Cuban
heritage, because she was told pigs share the same mental capacity as
3-year-old children. 'My niece was 3 at the time, which is a magical
age,' she said, horrified. 'I thought, Oh, my god, it's like eating my
niece!' This, then, also put an end to her preferred hangover cure: Egg
McMuffins with Canadian bacon, natch, and beer. |
Diaz, Cameron |
|
|
|
|
1 |
|
y |
| We consume
the carcasses of creatures of like appetites, passions and organs with
our own, and fill the slaughterhouses daily with screams of fear and
pain. |
Stevenson, Robert Louis |
Scottish author, Treasure Isl., Dr. Jekyll & Hyde |
1850 |
1894 |
|
1 |
|
y |
| We manage to
swallow flesh only because we do not think of the cruel and sinful thing
that we do. Cruelty... is a fundamental sin, and admits of no
arguments or nice distinctions. If only we do not allow our heart
to grow callous, it protests against cruelty, is always clearly heard;
and yet we go on perpetrating cruelties easily, merrily, all of us - in
fact, anyone who does not join in is dubbed a crank. |
Tagore, Rabindranath |
Bengali educator, poet, Nobel Prize winner 1913 |
1861 |
1941 |
composer of India's National Anthem |
1 |
|
y |
| We stopped
eating meat many years ago. During the course of a Sunday lunch we
happened to look out of the kitchen window at our young lambs playing
happily in the fields. Glancing down at our plates, we suddenly realized
that we were eating the leg of an animal who had until recently been
playing in a field herself. We looked at each other and said, "Wait a
minute, we love these sheep--they're such gentle creatures. So why are
we eating them?" It was the last time we ever did. |
McCartney, Paul & Linda |
English musicians, Beatles |
1942 |
|
|
1 |
|
y |
| Think
occasionally of the suffering of which you spare yourself the sight. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Animals are
being exploited in such an unbelievable way; it's not acceptable. PETA
is trying to get your attention, and they're successful at it. ... If
you talk to people who grew up on a farm, they'll tell you that they had
an experience where they were taking care of a cow, and one day their
parents took it away and killed it. It's a torturous experience for
them, and that's when they became hard. People are taught to be grown-up
or whatever, and that's dumb. That bond they had with that cow or
chicken was real. |
Silverstone, Alicia |
American actress |
1997 |
|
|
1 |
|
y |
| Behind every
beautiful fur, there is a story. It is a bloody, barbaric story. |
Moore, Mary Tyler |
American actress |
1936 |
|
|
1 |
|
y |
| But man to
whom alone is given/ A ray direct from pitying /Heaven Glories in his
heart humane /And creatures for his pleasure slain. |
Burns, Robert |
Scotish poet. On Scaring Some Waterfowl |
1759 |
1796 |
|
1 |
|
y |
| How pitiful,
and what poverty of mind, to have said that the animals are machines
deprived of understanding and feeling . . . has Nature arranged all the
springs of feeling in this animal to the end that he might not feel? Has
he nerves that he may he incapable of suffering? People must have
renounced, it seems to me, all natural intelligence to dare to advance
that animals are but animated machines . . . It appears to me, besides,
that [such people] can never have observed with attention the character
of animals, not to have distinguished among them the different Voices of
need, of suffering, of joy, of pain, of love, of anger, and of all their
affections. It would be very strange that they should express so well
what they could not feel. . . . They are endowed with life as we are,
because they have the same principles of life, the same feelings, the
same ideas, memory, industry—as we. |
Voltaire |
French author, quote from Trate sur la tolerance |
1694 |
1778 |
|
1 |
|
y |
| Humans - who
enslave, castrate, experiment on, and fillet other animals - have had an
understandable penchant for pretending animals do not feel pain. A sharp
distinction between humans and "animals" is essential if we are to bend
them to our will, make them work for us, wear them, eat them - without
any disquieting tinges of guilt or regret. It is unseemly of us, who
often behave so unfeelingly toward other animals, to contend that only
humans can suffer. The behavior of other animals renders such
pretensions specious. They are just too much like us. |
Sagan, Dr. Carl & Druyan, Ann |
US astronomer, quote from Shadows of Forgotten
Ancestors, 1992 |
1934 |
1996 |
|
1 |
|
y |
| I have been a
vegetarian for about 10 years. And it really was due to the reading that
I did. And they explain so that you understand why it's important for
the planet's survival along with compassion for animals. It certainly
made it much easier for me. I lost weight really fast. My mother died
from cancer so this is all very personal to me. And I just would like
the planet to be a better place. And I think you'll find a vegetarian
diet to be really incredible these days. |
Blair, Linda |
|
|
|
|
1 |
|
y |
| I must
interpret the life about me as I interpret the life that is my own. My
life is full of meaning to me. The life around me must be full of
significance to itself. If I am to expect others to respect my life,
then I must respect the other life I see, however strange it may be to
mine. . . . We need a boundless ethics which will include the animals
also. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
Civilization and Ethics |
1 |
|
y |
| In order to
satisfy one human stomach, so many lives are taken away. We must promote
vegetarianism. It is extremely important. |
Lama, Dalai, His Holiness |
The XIV Dalai Lama of Tibet |
1935 |
|
Live In a Better Way, 2001 |
1 |
|
y |
| In our
approach to life, be it pragmatic or otherwise, the ultimate truth that
confronts us squarely and unmistakably is the desire for peace, security
and happiness. Different forms of life in different aspects of existence
make up the teeming denizens of this earth of ours. And, no matter
whether they belong to the higher group as human beings or to the lower
group, the animals, all beings primarily seek peace, comfort and
security. Life is as dear to a
mute creature as it is to a man. Just as one wants happiness and fears
pain, just as one wants to live and not to die, so do other creatures. |
Lama, Dalai, His Holiness |
The XIV Dalai Lama of Tibet |
1935 |
|
speaking at World Vegetarian Congress, 1967 |
1 |
|
y |
|
Intellectually, human beings and animals may be different, but it's
pretty obvious that animals have a rich emotional life and that they
feel joy and pain. It's easy to forget the connection between a
hamburger and the cow it came from. But I forced myself to acknowledge
the fact that every time I ate a hamburger, a cow had ceased to breathe
and moo and walk around. |
Moby |
|
|
|
Musician |
1 |
|
y |
| Let no one
regard as light the burden of his responsibility. While so much
ill-treatment of animals goes on, while the moans of thirsty animals in
railway trucks sound unheard, while so much brutality prevails in our
slaughterhouses ... we all bear guilt. Everything that lives has value
as a living thing, as one of the manifestations of the mystery that is
life. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Never again
may blood of bird or beast/ Stain with its venomous stream a human
feast,/ To the pure skies in accusation steaming. "I wish no living
thing to suffer pain." |
Shelley, Percy Bysshe |
English poet, quote from Queen Mab Notes |
1792 |
1822 |
author of A Vindication of Natural Diet in
defense of vegetarianism |
1 |
|
y |
| No longer
now/ He slays the lamb that looks him in the face,/ And horribly devours
his mangled flesh;/ Which, still avenging nature's broken law,/ Kindled
all putrid humours in his frame,/ All evil passions, and all vain
belief,/ Hatred, despair, and loathing in his mind,/ The germs of
misery, death, disease, and crime." |
Shelley, Percy Bysshe |
English poet, quote from Queen Mab Notes |
1792 |
1822 |
author of A Vindication of Natural Diet in
defense of vegetarianism |
1 |
|
y |
| Now I can
look at you in peace; I don't eat you anymore. Looking at fish in
aquarium |
Kafka, Franz |
Czech author |
1883 |
1924 |
|
1 |
|
y |
| Please put
the ladybug outside without harming her. (to his butler) |
Churchill, Sir Winston |
English statesman |
1874 |
1965 |
|
1 |
|
y |
| The thing
that has been weighing on my mind this week is that I wanted to go and
save all the little live lobsters in restaurants and throw them back in
the ocean. Imagine me being arrested for that. |
Barrymore, Drew |
|
|
|
|
1 |
|
y |
| The thinking
man must oppose all cruel customs no matter how deeply rooted in
tradition and surrounded by a halo. When we have a choice, we must avoid
bringing torment and injury into the life of another, even the lowliest
creature; to do so is to renounce our manhood and shoulder a guilt which
nothing justifies. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| There is no
fundamental difference between man and the higher mammals in their
mental faculties.... The difference in mind between man and the higher
animals, great as it is, certainly is one of degree and not of kind. We
have seen that the senses and intuitions, the various emotions and
faculties, such as love, memory, attention and curiosity, imitation,
reason, etc., of which man boasts, may be found in an incipient, or even
sometimes a well-developed condition, in the lower animals. |
Darwin, Charles |
English scientist |
1809 |
1882 |
|
1 |
|
y |
| We are
compelled by the commandment of love contained in our hearts and
thought, and proclaimed by Jesus, to give rein to our natural sympathy
for animals. We are also compelled to help them and spare them
suffering. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
|
1 |
|
y |
| Whenever I
visit a market and see the chickens crowded together in tiny cages that
give them no room to move around and spread their wings and the fish
slowly drowning in the air, my heart goes out to them. People have to
learn to think about animals in a different way, as sentient beings who
love life and fear death. I urge everyone who can to adopt a
compassionate vegetarian diet. |
Lama, Dalai, His Holiness |
The XIV Dalai Lama of Tibet |
1935 |
|
speech 1998 |
1 |
|
y |
| You have just
dined, and however scrupulously the slaughterhouse is concealed in the
graceful distance of miles, there is complicity. In Fate |
Emerson, Ralph Waldo |
American author |
1803 |
1882 |
|
1 |
|
y |
| We have
enslaved the rest of the animal creation, and have treated our distant
cousins in fur and feathers so badly that beyond doubt, if they were
able to formulate a religion, they would depict the Devil in human form. |
Inge, Rev. William Ralph |
Anglican priest, Prof. Divinity, Oxford |
1860 |
1954 |
Outspoken Essays, 1922 |
1 |
3 |
|
| Animals are
often transported long distances and subjected to great suffering in
reaching a market. Taken from the green pastures and traveling for weary
miles over the hot, dusty roads, or crowded into filthy cars, feverish
and exhausted, often for many hours deprived of food and water, the poor
creatures are driven to their death, that human beings may feast on the
carcasses. |
White, Ellen |
co-founder Seventh Day Adventists |
1827 |
1915 |
|
1 |
|
|
| Every
particle of factual evidence supports the factual contention that the
higher mammalian vertebrates experience pain sensations at least as
acute as our own. To say that they feel pain less because they are lower
animals is an absurdity; it can easily be shown that many of their
senses are far more acute than ours - visual acuity in certain birds,
hearing in most wild animals, and touch in others; these animals depend
more than we do today on a the sharpest possible awareness of a hostile
environment. Apart from the complexity of the cerebral cortex (which
does not directly perceive pain) their nervous systems are almost
identical to ours and their reaction to pain remarkably similar, though
lacking (so far as we know) the philosophical and moral overtones. The
emotional element is all too evident, mainly in the form of fear and
anger. |
Serjeant, Richard |
wrote "The Spectrum of Pain", 1969 |
|
|
|
1 |
|
|
| I do not like
eating meat because I have seen lambs and pigs killed. I saw and felt
their pain. They felt their approaching death. I could not bear it. I
cried like a child. I ran up a hill and could not breathe. I felt that I
was choking. I felt the death of the lamb. |
Nijinsky, Vaslav |
Russian ballet dancer and choreographer |
1889 |
1950 |
|
1 |
|
|
| In the early
80's I witnessed a Calgary Stampede.. and saw a calf whose neck was
apparently broken from the roping. (A horizontal hanging can occur). |
Papes, Don |
|
1990 |
|
|
1 |
|
|
|
Objectification reduces sensitivity. Thus cows are called beef or head
of cattle, pigs become pork, sheep mutton. The screams are muted.. and
living creatures become plastic wrapped packages. |
Fruitarian Network |
|
2000 |
|
|
1 |
|
|
| The awful
cruelty and terror to which tens of thousands of animals killed for
human food are subjected in traveling long distances by ship and rail
and road to the slaughterhouses of the world.. God disapproves of all
cruelty.. whether to man or beast. The occupation of slaughtering
animals is brutalizing to those who are required to do the work.... I
believe this matter is well worthy of the serious consideration of
Christian leaders. |
Booth, Mrs. and Booth, General Bramwell |
daughter-in-law and son of the founder of the
Salvation Army |
1856 |
1929 |
|
1 |
|
|
| The awful
wrongs and sufferings forced upon the innocent, faithful animal race,
form the blackest chapter in the whole world's history. |
Freeman, Edward Augustus |
Regius Professor of Modern History, Oxford |
1823 |
1892 |
|
1 |
|
|
| Very few
people question that it is an act of kindness to put an animal
painlessly to death if it is injured beyond possibility of a pain-free
future; or that it is better to neuter pets than to allow thousands of
unwanted litters to be born. But mention it might be better for a
breeding sow in a farrowing crate if she had never been born, and you
will be met with chants of "Any life is better than no life". Humans
have an odd way of finding pleasure in activities that bring them
pleasure, or profit, or both. |
Humphries, Bronwen |
|
|
|
|
1 |
|
|
| Yet saddest
of all fates, surely, is to have lost that sense of the holiness of life
altogether; that we commit the blasphemy of bringing thousands of lives
to a cruel and terrifying death or of making those lives a living death
-- and feel nothing. |
Baker, Rev. Dr. John Austin |
Bishop of Salisbury, England 1982-1993 |
1985 |
|
|
1 |
|
|
| . . there is
one other thought closely allied to this. What of our duties to our
fellow-men? And here I appeal particularly to my own sex, because women
are supposed to be rather the standard in the community of refinement,
of gentleness, of compassion, of tenderness, of purity. But no one can
eat the flesh of a slaughtered animal without having used the hand of a
man as slaughterer. Suppose that we had to kill for ourselves the
creatures whose bodies we would fain have upon our table, is there one
woman in a hundred who would go to the slaughterhouse to slay the
bullock, the calf, the sheep or the pig? . . . But if we could not do
it, nor see it done; if we are so refined that we cannot allow close
contact between ourselves and the butchers who furnish this food; if we
feel that they are so coarsened by their trade that their very bodies
are made repulsive by the constant contact of the blood with which they
must be continually besmirched; if we recognize the physical coarseness
which results inevitably from such contact, dare we call ourselves
refined if we purchase our refinement by the brutalization of others,
and demand that some should be brutal in order that we may eat the
results of their brutality? We are not free from the brutalizing results
of that trade simply because we take no direct part in it. |
Besant, Dr. Annie |
2nd Pres of Theooophical Society, elected in 1907. An
antivivisectionist, supporter of women's suffrage, and worked for the
regeneration of India. |
1847 |
1933 |
from speech given in Manchester UK, 18 Oct. 1897. In
1898 she founded the Central Hindu College in Benares. |
1 |
|
|
| A good deed
done to an animal is as meritorious as a good deed done to a human
being, while an act of cruelty to an animal is as bad as an act of
cruelty to a human being. |
Mohammed, The Prophet |
|
570 |
632 |
|
1 |
|
|
| A hamburger
stops a beating heart |
unknown |
|
|
|
on T-shirt |
1 |
|
|
| All beings
tremble before violence. All fear death, all love life. See yourself in
others. Then whom can you hurt? What harm can you do? |
Buddha |
|
(563) |
(483) |
|
1 |
|
|
| All living
things love their life, desire pleasure and do not like pain; they
dislike any injury to themselves; everybody is desirous of life and to
every being, his life is very dear. |
Yogashastra (Jain Scripture) |
|
(500) |
|
|
1 |
|
|
| All the
arguments to prove man's superiority can not shatter this hard fact: In
suffering, the animals are our equals. |
Singer, Peter |
Australian professor, author "Animal Liberation" |
1946 |
|
|
1 |
|
|
| Although
other animals cannot reason or speak the way humans do, this does not
give us the right to do with them as we like. Even though our supposed
possession of a soul and superior intelligence are used to create an
arbitrary dividing line over rights, the fact remains that all animals
have the capacity to experience pain and suffering, and in suffering
they are our equals. |
Altman, Nathaniel |
|
1948 |
|
|
1 |
|
|
| An individual
animal doesn't care if its species is facing extinction - it cares if it
is feeling pain. |
Lee, Ronnie |
|
1951 |
|
|
1 |
|
|
| Animals are
sentient beings with an intrinsic worth. |
Winberg, Margareta |
Swedish Agricultural Minister |
|
|
speaking to an EU conference focusing on humane
treatment of animals in Europe |
1 |
|
|
| Anything that
can feel pain should not be put to pain. |
Dolgin, R. M. |
|
|
|
|
1 |
|
|
| Because the
heart beats under a covering of hair, of fur, feathers, or wings, it is,
for that reason, to be of no account? |
Richter, Jean Paul |
German pastor, teacher |
1763 |
1825 |
1st person in history to decipher Leonardo da Vinci's
notebooks |
1 |
|
|
| Deliberate
cruelty to our defenseless and beautiful little cousins is surely one of
the meanest and most detestable vices of which a human being can be
guilty. |
Inge, Rev. William Ralph |
Anglican priest, Prof. Divinity, Oxford |
1860 |
1954 |
Outspoken Essays, 1922 |
1 |
|
|
| For the sake
of love of purity, the Bodhisattva should refrain from eating flesh,
which is born of semen, blood, etc. For fear of causing terror to living
beings let the Bodhisattva, who is disciplining himself to attain
compassion, refrain from eating flesh... It is not true that meat is
proper food and permissible when the animal was not killed by himself,
when he did not order others to kill it, when it was not specially meant
for him. Again, there may be some people in the future who ... being
under the influence of the taste for meat will string together in
various ways sophistic arguments to defend meat eating. But... meat
eating in any form, in any manner, and in any place is unconditionally
and once for all prohibited... Meat eating I have not permitted to
anyone, I do not permit, I will not permit. |
Lankavatara Sutra |
|
|
|
|
1 |
|
|
| I am not
basically a conservationist. When the last great whale is slaughtered,
as it surely will be, the whales' suffering will be over. This is not
the whales' loss, but man's. I am not concerned about the wiping out of
a species - this is man's folly - I have only one concern, the suffering
which we deliberately inflict upon animals whilst they live. |
Hollands, Clive |
|
1929 |
|
|
1 |
|
|
| I ask for the
privilege of not being born ...not to be born until you can assure me of
a home and a master to protect me, and a right to live as long as I am
physically able to enjoy life...not to be born until my body is precious
and men have ceased to exploit it because it is cheap and plentiful. |
unknown |
|
|
|
|
1 |
|
|
| I consider
the 3 most cruelly produced foods to be from lobsters, dropped alive
into boiling water, veal from calves separated from their mothers and
kept in crates, and pate de foie gras. (Pate de foie gras is covered in
the film Mondo Kane which shows the force feeding of geese. Food is
stuffed down their throats with a pole.. when they want to regurgitate..
a brass ring is tied around the throat.. the excess food creates a
stuffed liver pleasing to gourmets.) (Caviar comes from the ripping out
of the ovaries of the mother sturgeon fish.) |
Amory, Cleveland |
Harvard Crimson editor, TV Guide, Parade
columnist |
1917 |
1998 |
|
1 |
|
|
| I know of no
more beautiful prayer than that which the Hindus of old used in closing:
May all that have life be delivered from suffering. |
Schopenhauer, Arthur |
German philosopher, from On the Basis of Morality |
1788 |
1860 |
|
1 |
|
|
| In happiness
and suffering, in joy and grief, we should regard all creatures as we
regard our own self, and should therefore refrain from inflicting upon
others such injury as would appear undesirable to us if inflicted upon
ourselves. |
Yogashastra (Jain Scripture) |
|
(500) |
|
|
1 |
|
|
| Killing an
animal is not the same thing as mowing the grass. A life ends. That's
something you take seriously. What does the word 'sacred' mean? You do
not treat it as an ordinary thing. Killing cattle is not the same as
running grain through a mill. |
Grandin, Temple, Ph.D. |
board mem. of U.S. meat industry's Livestock
Conservation Institute |
|
|
Assist. Prof of Animal Science at Colorado State Univ. |
1 |
|
|
| Let us pray
that our food should not be colored with animal blood and human
suffering. |
Chitrabhanuji |
|
|
|
|
1 |
|
|
| Living
creatures possess a moving soul and a certain spiritual superiority
which in this respect make them similar to those who possess intellect
(people) and they have the power of affecting their welfare and their
food and they flee from pain and death. |
Nachmanides |
Rabbi |
1194 |
1270 |
philosopher, physician, Kabalah scholar, mystic |
1 |
|
|
| Man is not
the pedestalled creature pictured by his imagination - a being
glittering with prerogatives, and towering apart from and above all
other beings. He is a pain-shunning, pleasure-seeking, death-dreading
organism, differing in particulars, but not in kind, from the
pain-shunning, pleasure-seeking, death-dreading organisms below and
around him. |
Moore, J. Howard |
Chicago, professor of Zoology |
1862 |
1916 |
wrote "The Universal Kinship" |
1 |
|
|
| Never believe
that animals suffer less than humans. Pain is the same for them that it
is for us. Even worse, because they cannot help themselves. |
Camuti, Dr. Louis J. |
|
1893 |
1981 |
|
1 |
|
|
| No sensitive
person would eat flesh if he or she had to do the skull-breaking,
slaughtering, strangling, shooting, blood-letting, skinning and
disemboweling, and live in the stench and among the agonised cries of
the victims. |
Rudd, Geoffrey |
English anthropologist, author |
|
|
Secretary of International Vegetarian Union in 1965 |
1 |
|
|
| Not having
known anything better does not alleviate the suffering of the animal.
Its fundamental desires remain and it is the frustration of those
desires that is a great part of its suffering. There are so many
examples: the dairy cow who is never allowed to raise her young, the
battery hen who can never walk or stretch her wings, the sow who can
never build a nest or root for food in the forest litter, etc.
Eventually we frustrate the animal's most fundamental desire of all - to
live. |
Cowles-Hamar, David |
|
|
|
|
1 |
|
|
| Pain is pain,
whether it is inflicted on man or on beast; and the creature that
suffers it, whether man or beast, being sensible of the misery of it
whilst it lasts, suffers Evil… |
Primatt, Rev. Humphrey |
Anglican priest |
1736 |
1779 |
from A Dissertation on the Duty of Mercy and the
Sin of Cruelty to Brute Animals (1776) |
1 |
|
|
| Refrain at
all times from such foods as cannot be procured without violence and
oppression. For know that all the inferior creatures when hurt do cry
and send forth the complaints to their Maker or grand Fountain whence
they proceeded. Be not insensible that every creature does bear the
Image of the great Creator according to the Nature of each, and that He
is the Vital Power in all things. Therefore let none take pleasure to
offer violence to that life, lest he awaken the fierce wrath and bring
danger to his own soul. |
Tryon, Thomas |
British author, pacifist, abolitionist, feminist |
1634 |
1703 |
|
1 |
|
|
| So long as
men are compassionate to such a degree that they cannot hear a fly
struggling in a spider's web without emotion it can never be reasonably
maintained that it is their natural impulse to wound and kill the dumb
animals, or to butcher one another in what is called the field of honour. |
Newton, John |
author, vegetarian advocate |
1770 |
1827 |
|
1 |
|
|
| Some will
take refuge in the old cliché that humans are different from other
animals. But when did a difference justify a moral prejudice? When did
those with black hair have a right to mistreat those with red hair...or
even those with blue or purple hair...Surely the crucial similarity that
men share with other animals is the capacity to suffer? Regardless of
the number of legs or the woolliness of our fur, we can all suffer... |
Ryder, Richard D. |
English scientist, author |
1940 |
|
|
1 |
|
|
| That's one
sad, unhappy, upset cow. She wants her baby. Bellowing for it, hunting
for it. It's like grieving, mourning––not much written about it. People
don't like to allow them thoughts or feelings. (referring to a reaction
of a mother cow when her calf was taken from her) |
Grandin, Temple, Ph.D. |
board mem. of U.S. meat industry's Livestock
Conservation Institute |
|
|
Assist. Prof of Animal Science at Colorado State Univ. |
1 |
|
|
| The brute
animals have all the same sensations of pain as human beings, and
consequently endure as much pain when their body is hurt; but in their
case the cruelty of torment is greater, because they have no mind to
bear them up against their sufferings, and no hope to look forward to
when enduring the last extreme pain. |
Chalmers, Rev. Thomas |
Scottish Presbyterian, Prof. of Moral Philosophy St.
Andrew’s Univ., |
1780 |
1847 |
Prof. of Theology Edinburgh Univ., social reformer |
1 |
|
|
| The butcher
relenteth not at the bleating of the lamb; neither is the heart of the
cruel moved with distress. But the tears of the compassionate are
sweeter than dew-drops, falling from roses on the bosom of spring. |
Amenohis IV aka Akhenaton |
Egyptian pharoah, revolutionary, "The Heretic King |
(1353) |
(1335) |
Banned animal sacrifice and traditional Egyptian
religion and instituted a religion based on compassion and monotheism |
1 |
|
|
| The day may
come when the rest of animal creation may acquire those rights which
could never have been withheld from them but by the hand of tyranny...a
full-grown horse or dog is beyond comparison a more rational, as well as
a more conversable animal, than an infant of a day, or a week or even a
month old. But suppose the case were otherwise, what would it avail? The
question is not, can they reason? Nor can they talk? But can they
suffer? Why should the law refuse its protection to any sensitive being?
The time will come when humanity will extend its mantle over everything
which breathes. |
Bentham, Jeremy |
Child prodigy, philosopher, attorney, Oxford Univ. |
1748 |
1832 |
Mastered Latin at 3 and entered Oxford at 12, a
founder of utilitarianism. from Principles of Morals and Legislation |
1 |
|
|
| The moral
evils of a flesh diet are not less marked than are the physical ills.
Flesh food is injurious to health, and whatever affects the body has a
corresponding effect on the mind and the soul. Think of the cruelty to
animals meat-eating involves, and its effect on those who inflict and
those who behold it. How it destroys the tenderness with which we should
regard those creatures of God! |
White, Ellen |
co-founder Seventh Day Adventists |
1827 |
1915 |
|
1 |
|
|
| The old
assumption that animals acted exclusively by instinct, while man had a
monopoly of reason, is, we think, maintained by few people nowadays who
have any knowledge at all about animals. We can only wonder that so
absurd a theory could have been held for so long a time as it was, when
on all sides the evidence of animals’ power of reasoning is crushing. |
Bell, Ernest |
International Vegetarian Union Congress President (UK)
, 1923-1926 |
1851 |
1933 |
Pres. of Vegetarian Society, Manchester, UK |
1 |
|
|
| The saints
are exceedingly loving and gentle to mankind, and even to brute beasts.
. . . Surely we ought to show [animals] great kindness and gentleness
for many reasons, but, above all, because they are of the same origin as
ourselves. |
Chrysotom, Saint John |
the most authentic Christian Literary Advocate of his
time |
347 |
407 |
|
1 |
|
|
| The tzaddik
(righteous person) acts according to the laws of justice; not only does
he act according to these laws with human beings, but also with animals. |
Malbim, The |
|
|
|
|
1 |
|
|
| The very
people who shudder over the cruelty of the hunter are apt to forget that
slaughter, in the grimmest sense of the word, is a process they entrust
daily to the butcher; and that unlike the game of the forests, even the
dumbest creatures of the slaughterhouse know what is in store for them. |
Mumford, Lewis |
American historian of technology |
1895 |
1990 |
|
1 |
|
|
| There can be
no justification for causing suffering to animals simply to serve man's
pleasure or simply to enhance man's lifestyle." |
York, The Dean of |
|
|
|
|
1 |
|
|
| There is much
evidence showing that animals have sophisticated systems for regulating
their lives and that they are much disturbed if they cannot control
certain aspects of what happens to them. There is also good evidence for
elaborate systems for detecting and responding to painful stimuli. |
Fraser, A. F. & Broom, D. M. |
Fraser: Mem. U. of Newfoundland; Broom: Prof. of
Animal Welfare at Cambridge |
|
|
in their book Farm Animal Behavior and Welfare |
1 |
|
|
| Think of me
tonite, For that which you savor. Did it give you something real, or
could you taste the pain of my death in its flavor? |
Tolson, Wayne K. |
from Food Forethought |
|
|
|
1 |
|
|
| This [eating
animals] appears from the frequent hard-heartedness and cruelty found
among those persons whose occupations engage them in destroying animal
life, as well as from the uneasiness which others feel in beholding the
butchery of animals. It is most evident in respect to the larger animals
and those with whom we have a familiar intercourse—such as oxen, sheep,
and domestic fowls, etc. They resemble us greatly in the make of the
body, in general, and in that of the particular organs of circulation,
respiration, digestion, etc.; also in the formation of their intellects,
memories and passions, and in the signs of distress, fear, pain and
death. They often, likewise, win our affections by the marks of peculiar
sagacity, by their instincts, helplessness, innocence, nascent
benevolence, etc., and if there be any glimmering hope of an ‘hereafter’
for them—if they should prove to be our brethren and sisters in this
higher sense—in immortality as well as mortality, in the permanent
principle of our minds as well as in the frail dust of our bodies—this
ought to be still further reason for tenderness for them. |
Hartley, David |
|
1705 |
1757 |
|
1 |
|
|
| To see the
convulsions, agonies and tortures of a poor fellow-creature, whom they
cannot restore nor recompense, dying to gratify luxury and tickle
callous and rank organs, must require a rocky heart, and a great degree
of cruelty and ferocity. I cannot find any great difference between
feeding on human flesh and feeding on animal flesh, except custom and
practice. |
Cheyne, George |
Scottish physician, medical author, early nutrition
expert |
1671 |
1743 |
|
1 |
|
|
| Veganism
denotes a philosophy and way of living which seeks to exclude, as far as
possible and practical, all forms of exploitation of, and cruelty to,
animals for food, clothing, or any other purpose; and by extension
promotes the development and use of animal-free alternatives for the
benefit of humans, animals, and the environment. |
Watson, Donald |
invented the word "vegan" |
1910 |
2005 |
England, 1940s |
1 |
|
|
| We find
amongst animals, as amongst men, power of feeling pleasure, power of
feeling pain; we see them moved by love and by hate; we see them feeling
terror and attraction; we recognize in them powers of sensation closely
akin to our own, and while we transcend them immensely in intellect, yet
in mere passional characteristics our natures and the animals’ are
closely allied. We know that when they feel terror, that terror means
suffering. We know that when a wound is inflicted, that wound means pain
to them. We know that threats bring to them suffering; they have a
feeling of shrinking, of fear, of absence of friendly relations, and at
once we begin to see that in our relations to the animal kingdom a duty
arises which all thoughtful and compassionate minds should recognize—the
duty that because we are stronger in mind than the animals, we are or
ought to be their guardians and helpers, not their tyrants and
oppressors, and we have no right to cause them suffering and terror
merely for the gratification of the palate, merely for an added luxury
to our own lives. |
Besant, Dr. Annie |
2nd Pres of Theooophical Society, elected in 1907. An
antivivisectionist, supporter of women's suffrage, and worked for the
regeneration of India. |
1847 |
1933 |
from speech given in Manchester UK, 18 Oct. 1897. In
1898 she founded the Central Hindu College in Benares. |
1 |
|
|
| When it comes
to having a central nervous system, and the ability to feel pain,
hunger, and thirst, a rat is a pig is a dog is a boy. |
Newkirk, Ingrid |
co-founder of PETA |
1990 |
|
|
1 |
|
|
| When we
recognise that unity of all living things, then at once arises the
question - how can we support this life of ours with least injury to the
lives around us; how can we prevent our own life adding to the suffering
of the world in which we live? |
Besant, Dr. Annie |
A great reformer, an antivivisectionist |
1847 |
1933 |
from speech given in Manchester UK, 18 Oct. 1897 |
1 |
|
|
| My wife,
Kimora, once told me while we were watching The Texas Chainsaw Massacre
that that's a vegetarian movie. The way that woman was screaming, "Aaaahhh,"
and she's running away that's how every animal you eat is running for
his life ... |
Simmons, Russell |
|
|
|
|
2 |
1 |
y |
| If you could
see or feel the suffering you wouldn't think twice. Give back life.
Don't eat meat. |
Basinger, Kim |
actress |
1953 |
|
|
2 |
|
y |
| This [video
footage from the movie Babe] is the way Americans want to think of pigs.
Real-life "Babes" see no sun in their limited lives, with no hay to lie
on, no mud to roll in. The sows live in tiny cages, so narrow they can’t
even turn around. They live over metal grates, and their waste is pushed
through slats beneath them and flushed into huge pits. |
Safer, Morley |
Canadian, 60 Minutes TV, Pork Power 1997 |
1931 |
|
|
2 |
|
y |
| When I was
old enough to realize all meat was killed, I saw it as an irrational way
of using our power, to take a weaker thing and mutilate it. It was like
the way bullies would take control of younger kids in the schoolyard. |
Phoenix, River |
|
|
|
|
2 |
|
y |
| A human
being is a part of the whole, called by us the 'Universe', a part
limited in time and space. He experiences himself, his thoughts and
feelings, as something separate from the rest - a kind of optical
delusion of his consciousness. This delusion is a kind of prison for us,
restricting us to our personal desires and to affection for a few
persons nearest to us. Our task
must be to free ourselves from this prison by widening our circle of
compassion to embrace all living creatures and the whole of nature in
its beauty. Nobody is able to achieve this
completely, but the striving for such achievement is in itself a part of
the liberation and a foundation for inner security. |
Einstein, Albert |
German physicist, Nobel prize 1921. His Theory of
Relativity laid the foundation for our understanding of physical
reality. |
1879 |
1955 |
vegetarian .. took a tiny bite of meat once a year on
a Jewish holiday to mollify his wife. |
2 |
|
y |
| Animals of
the word exist for their own reasons. They were not made for humans any
more than blacks were made for whites or women for men. |
Walker, Alice |
author, The Color Purple |
1944 |
|
|
2 |
|
y |
| Can you
really ask what reason Pythagoras had for abstaining from flesh?
For my part I rather wonder both by what accident and in what state of
soul or mind the first man did so, touched his mouth to gore and brought
his lips to the flesh of a dead creature, he who set forth tables of
dead, stale bodies and ventured to call food and nourishment the parts
that had a little before bellowed and cried, moved and lived. How
could his eyes endure the slaughter when throats were slit and hides
flayed and limbs torn from limb? How could his nose endure the
stench? How was it that the pollution did not turn away his taste,
which made contact with the sores of others and sucked juices and serums
from mortal wounds? |
Plutarch |
Greek biographer and moralist |
46 |
120 |
|
2 |
|
y |
| God, who in
creating saw that His creation was good, is the source of joy for all
creatures, and above all for humankind. God the Creator seems to say of
all creation: 'It is good that you exist.' And His joy spreads
especially through the 'good news,' according to which good is greater
than all that is evil in the world,,,, Creation was given and entrusted
to humankind as a duty, representing not a source of suffering but the
foundation of a creative existence in the world. |
Paul II, Pope John |
|
|
|
from Crossing the Threshold of Hope |
2 |
|
y |
| Hear our
prayer O Lord ... for animals that are overworked, underfed, and cruelly
treated; for all wistful creatures in captivity that beat their wings
against bars; for any that are hunted or lost or deserted or frightened
or hungry; for all that must be put to death.... And for those who deal
with them we ask a heart of compassion and gentle hands and kindly
words. Make us true friends of the animals and so to share the blessings
of the merciful. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
prayer |
2 |
|
y |
| I am not
interested to know whether vivisection produces results that are
profitable to the human race or doesn't...The pain which it inflicts
upon unconsenting animals is the basis of my enmity toward it, and it is
to me sufficient justification of the enmity without looking further. |
Twain, Mark |
wrote Tom Saywer & Huckleberry Finn |
1835 |
1910 |
|
2 |
|
y |
| I cannot fish
without falling a little in self-respect...always when I have done I
feel it would have been better if I had not fished. |
Thoreau, Henry David |
essayist and poet. Wrote "Civil Disobedience" |
1817 |
1862 |
"Disobedience," influenced Gandhi & Martin Luther King
Jr. |
2 |
|
y |
| I had bought
two male chimps from a primate colony in Holland. They lived next to
each other in separate cages for several months before I used one as a
[heart] donor. When we put him to sleep in his cage in preparation for
the operation, he chattered and cried incessantly. We attached no
significance to this, but it must have made a great impression on his
companion, for when we removed the body to the operating room, the other
chimp wept bitterly and was inconsolable for days. The incident made a
deep impression on me. I vowed never again to experiment with such
sensitive creatures. |
Barnard, Dr. Christian |
South African, performed first open heart transplant |
1922 |
2001 |
|
2 |
|
y |
| I know what
it feels like to be hurt, and I don't want to cause that pain to any
other person or creature. But somehow, in society, we numb ourselves in
order to make money or to feel better about ourselves, such as with
cosmetics or food. We say to ourselves, I'm going to use this animal.
I'm going to say it doesn't have much worth so that I can allow myself
to do these cruel things. And that just isn't fair. |
Silverstone, Alicia |
American actress |
1997 |
|
|
2 |
|
y |
| I was sitting
here eating my plate of chicken salad, and suddenly I looked down and
saw all the meat on my plate and just wasn't hungry anymore. So i've
decided I'm not going to eat meat. |
Appleby, Shiri |
|
|
|
|
2 |
|
y |
| If a man
aspires towards a righteous life, his first act of abstinence is from
injury to animals. |
Einstein, Albert |
German physicist, Nobel prize 1921. His Theory of
Relativity laid the foundation for our understanding of physical
reality. |
1879 |
1955 |
vegetarian .. took a tiny bite of meat once a year on
a Jewish holiday to mollify his wife. |
2 |
|
y |
| If the use of
animal food be, in consequence, subversive to the peace of human
society, how unwarrantable is the injustice and the barbarity which is
exercised toward these miserable victims. They are called into existence
by human artifice that they may drag out a short and miserable existence
of slavery and disease, that their bodies may be mutilated, their social
feelings outraged. It were much better that a sentient being should
never have existed, than that it should have existed only to endure
unmitigated misery. |
Shelley, Percy Bysshe |
English poet, quote from Queen Mab Notes |
1792 |
1822 |
author of A Vindication of Natural Diet in
defense of vegetarianism |
2 |
|
y |
| If you don't
like my opinions leave. But just remember, the animals can’t leave the
cages that hold them. They are captive and suffering. As you cozy into
your bed tonight, try to imagine the pain and the suffering that they
endure day after day and night after night. Next time you get some soap
in your eyes, try to imagine that pain for 3 or 4 days at a time. Next
time you have a stomach ache, try to imagine liquid plumber being poured
down your throat till you puke so much blood that you bleed to death.
Next time you bump your head, try to imagine being a monkey and getting
a steel plate smashed into your skull at 50 miles per hour. Then, only
then should you feel compelled to tell me that I’m wrong about my
opinions. For all these things have happened in the name of science.
They continue in abundance till this day. |
Rockett, Ricki |
musician |
2000 |
|
|
2 |
|
y |
| Imagine that
you are creating a fabric of human destiny with the object of making men
happy in the end, giving them peace and rest at last, but that it was
essential and inevitable to torture to death only one tiny creature, and
to found that edifice on its unavenged tears. Would you consent to be
the architect on those conditions? Tell me, and tell the truth. |
Dostoyevsky, Fyodor |
author |
1821 |
1881 |
|
2 |
|
y |
| It is
certainly not lions and wolves that we eat out of self-defense; on the
contrary, we ignore these and slaughter harmless, tame creatures without
stings or teeth to harm us, creatures that, I swear, Nature appears to
have produced for the sake of their beauty and grace. But nothing
abashed us, not the flower-like tinting of the flesh, not the
persuasiveness of the harmonious voice, not the cleanliness of their
habits or the unusual intelligence that may be found in the poor
wretches. No, for the sake of a
little flesh we deprive them of sun, of light, of the duration of life
to which they are entitled by birth and being. |
Plutarch |
Greek biographer and moralist |
46 |
120 |
|
2 |
|
y |
| Judge (in
the same way as you would judge your own) the behaviour of a dog who has
lost his master, who has searched for him in the road barking miserably,
who has come back to the house restless and anxious, who has run
upstairs and down, from room to room, and who has found the beloved
master at last in his study, and then shown his joy by barks, bounds and
caresses. There are some barbarians who will take this dog, that so
greatly excels man in capacity for friendship, who will nail him to a
table, and dissect him alive, in order to show you his veins and nerves.
And what you then discover in him are all the same organs of sensation
that you have in yourself. Answer me, mechanist, has Nature arranged all
the springs of feeling in this animal to the end that he might not feel?
Has he nerves that he may be incapable of suffering? |
Voltaire |
French author, quote from Trate sur la tolerance |
1694 |
1778 |
|
2 |
|
y |
| Non-violence
leads to the highest ethics, which is the goal of all evolution. Until
we stop harming all other living beings, we are still savages. |
Edison, Thomas A. |
inventor |
1847 |
1931 |
holder of 1,093 patents |
2 |
|
y |
| Nothing more
strongly arouses our disgust than cannibalism, yet we make the same
impression on Buddhists and vegetarians, for we feed on babies, though
not our own. |
Stevenson, Robert Louis |
Scottish author, Treasure Isl., Dr. Jekyll & Hyde |
1850 |
1894 |
|
2 |
|
y |
| Of all the
creatures ever made, Man is the most detestable. He is the only creature
that inflicts pain for sport, knowing it to be pain. |
Twain, Mark |
wrote Tom Saywer & Huckleberry Finn |
1835 |
1910 |
|
2 |
|
y |
| The
present-day mentality, more perhaps than that of people in the past,
seems opposed to a God of mercy, and in fact tends to exclude from life
and to remove from the human heart the very idea of mercy. The word and
the concept of 'mercy' seem to cause uneasiness in man, who, thanks to
the enormous development of science and technology, never before known
in history, has become master of the earth and has subdued and dominated
it. This dominion over the earth, sometimes understood in a one-sided
and superficial way, seems to leave no room for mercy.... |
Paul II, Pope John |
|
|
|
from The Mercy of God |
2 |
|
y |
| The same
questions are bothering me today as they did fifty years ago. Why is one
born? Why does one suffer? In my case, the suffering of animals also
makes me very sad. I’m a vegetarian, you know. When I see how little
attention people pay to animals, and how easily they make peace with man
being allowed to do with animals whatever he wants because he keeps a
knife or a gun, it gives me a feeling of misery and sometimes anger with
the Almighty. I say ‘Do you need your glory to be connected with so much
suffering of creatures without glory, just innocent creatures who would
like to pass a few years in peace?’ I feel that animals are as
bewildered as we are except that they have no words for it. I would say
that all life is asking: ‘What am I doing here?’ |
Singer, Isaac Bashevis |
Newsweek interview (October 16, 1978) after winning
the Nobel Prize in literature |
1904 |
1991 |
|
2 |
|
y |
| The squirrel
that you kill in jest, dies in earnest. |
Thoreau, Henry David |
essayist and poet. Wrote "Civil Disobedience" |
1817 |
1862 |
"Disobedience," influenced Gandhi & Martin Luther King
Jr. |
2 |
|
y |
| We don't need
to eat anyone who would run, swim, or fly away if he could. |
Cromwell, James |
English actor, Babe |
1940 |
|
|
2 |
|
y |
| We must fight
against the spirit of unconscious cruelty with which we treat the
animals. Animals suffer as much as we do. True humanity does
not allow us to impose such sufferings on them. It is our duty to
make the whole world recognize it.
Until we extend our circle of compassion
to all living things, humanity will not find peace. |
Schweitzer, Rev. Dr. Albert |
German physician, author, Nobel Peace Prize 1952 |
1875 |
1965 |
from "The Philosophy of Civilization" |
2 |
|
y |
| We ought not
to treat living creatures like shoes or household belongings, which when
worn with use we throw away. |
Plutarch |
Greek biographer and moralist |
46 |
120 |
|
2 |
|
y |
| What I think
about vivisection is that if people admit that they have the right to
take or endanger the life of living beings for the benefit of many,
there will be no limit to their cruelty. |
Tolstoy, Leo |
Russian author, War and Peace |
1828 |
1910 |
|
2 |
|
y |
| I would not
want to get to know a pig very well if I intended to eat him. |
Leigh, Pat |
|
|
|
|
2 |
1 |
|
| ...[I]t is a
terrible thing that religious people today can be so indifferent to the
cruelty of the farms, shrugging it off as so much secular, animal rights
foolishness. They above all should hear the call to mercy. They above
all should have some kindness to spare. They above all should be mindful
of the little things, seeing, in the suffering of these creatures, the
same hand that has chosen all the foolish things of the world to
confound the wise, and the weak things to confound the things which are
strong. 'Who so poor,' asked Anna Kingsford more than a century ago, 'so
oppressed, so helpless, so mute and uncared for, as the dumb creatures
who serve us -- they who, but for us, must starve, and who have no
friend on earth if man be their enemy? |
Scully, Matthew |
speechwriter for US Pres. G.W. Bush |
|
|
from Dominion |
2 |
|
|
| Animals
arrive at the slaughterhouse, many, in a 4D state (dead, diseased,
dying, debilitated.) (These animals sometimes go into the pet food
tankers). |
Fox, Michael W. |
head of US Humane Society |
1998 |
|
|
2 |
|
|
| Before they
reach their end, the pigs get a shower, a real one. Water sprays from
every angle to wash the farm off them. Then they begin to feel crowded.
The pen narrows like a funnel' the drivers behind urge the pigs forward,
until one at a time they climb onto the moving ramp... Now they scream,
never having been on such a ramp, smelling the smells they smell ahead.
I do not want to overdramatize because you've read all this before. But
it was a frightening experience, seeing their fear, seeing so many of
them go by, it had to remind me of things no one wants to be reminded of
anymore, all mobs, all death marches, all mass murders and executions
... |
Rhodes, Richard |
Pulitzer prize winning author |
|
|
wrote "Deadly Feasts", "A Hole in the World" |
2 |
|
|
| By becoming a
vegetarian out of ethical concern for animals, one ceases to contribute
to roughly 90 percent of all animal cruelty, abuse and killing in the
United States. |
Murti, Vasu |
|
|
|
|
2 |
|
|
| Cattle
dragged and choked...Knocking ‘em four, five, ten times. Every now and
then when they’re stunned they come back to life, and they’re up there
agonizing. They’re supposed to be restunned but sometimes they aren’t
and they’ll go through the skinning process alive. I’ve worked in four
large [slaughterhouses] and a bunch of small ones. They’re all the same.
If people were to see this, they’d probably feel really bad about it.
But in a packing house everybody gets so used to it that it doesn’t mean
anything. |
Veteran USDA meat inspector from Texas describing what
he has seen |
documentary movie, Slaughterhouse, 1997 |
1997 |
|
|
2 |
|
|
| Family
organization is broken and young animals are increasingly being denied a
mother to turn to for comfort and for grooming. One of the saddest and
most pathetic of farm practices - inevitable at the present time for the
supply of dairy produce - is the separation of the calf from the cow at
birth or soon after. |
Harrison, Ruth |
author, "Animal Machines" |
|
|
|
2 |
|
|
| For most
humans, especially for those in modern urban and suburban communities,
the most direct form of contact with nonhuman animals is at meal time:
we eat them.... The use and abuse of animals raised for food far
exceeds, in sheer numbers of animals affected, any other kind of
mistreatment. |
Singer, Peter |
Australian professor, author "Animal Liberation" |
1946 |
|
|
2 |
|
|
| In a lunch
session at the slaughterhouse, a lamb jumped out of its pen and came
unnoticed up to some slaughtermen who were sitting in a circle eating
some sandwiches; the lamb approached and nibbled a small piece of
lettuce that a man was holding in his hand. The men gave the lamb some
more lettuce and when the lunch period was over they were so affected by
the action of the lamb that not one of them was prepared to kill this
creature, and it had to be sent away elsewhere - showing that within
each human soul there is an element of pity, compassion and love in
varying degrees. It is our duty to encourage the higher qualities to
bloom and blossom wherever possible in each individual. |
Latto, Gordon |
|
|
|
|
2 |
|
|
| In fact, if
one person is unkind to an animal it is considered to be cruelty, but
where a lot of people are unkind to animals, especially in the name of
commerce, the cruelty is condoned and, once large sums of money are at
stake, will be defended to the last by otherwise intelligent people. |
Harrison, Ruth |
author, "Animal Machines" |
|
|
|
2 |
|
|
| In my
opinion, one of the greatest animal-welfare problems is the physical
abuse of livestock during transportation.... Typical abuses I have
witnessed with alarming frequency are; hitting, beating, use of badly
maintained trucks, jabbing of short objects into animals, and deliberate
cruelty. |
Grandin, Temple, Ph.D. |
board mem. of U.S. meat industry's Livestock
Conservation Institute |
|
|
Assist. Prof of Animal Science at Colorado State Univ. |
2 |
|
|
| It is in the
battery shed that we find the parallel with Auschwitz....To shut your
mind, heart and imagination from the sufferings of others is to begin
slowly, but inexorably, to die. Those Christians who close their minds
and hearts to the cause of animal welfare, and the evils it seeks to
combat, are ignoring the Fundamental spiritual teachings of Christ
himself. |
Baker, Rev. Dr. John Austin |
Bishop of Salisbury, England 1982-1993 |
1985 |
|
Sermon on the World Day of Prayer for Animals, 4
October 1986 |
2 |
|
|
| On
profit-driven factory farms, veal calves are confined to dark wooden
crates so small that they are prevented from lying down or scratching
themselves. These creatures feel; they know pain. They suffer pain just
as we humans suffer pain. Egg-laying hens are confined to battery cages.
Unable to spread their wings, they are reduced to nothing more than an
egg-laying machine. . . . The law clearly requires that these poor
creatures be stunned and rendered insensitive to pain before [the
slaughtering] process begins. Federal law is being ignored. Animal
cruelty abounds. It is sickening. It is infuriating. Barbaric treatment
of helpless, defenseless creatures must not be tolerated even if these
animals are being raised for food—and even more so, more so. Such
insensitivity is insidious and can spread and is dangerous. Life must be
respected and dealt with humanely in a civilized society. |
Byrd, Senator Robert |
on the floor of the U.S. Senate, July 9, 2001 |
2001 |
|
|
2 |
|
|
| Six million
Jews died in concentration camps, but six billion broiler chickens will
die this year in slaughter houses. |
Newkirk, Ingrid |
co-founder of PETA |
2000 |
|
|
2 |
|
|
| The first
time I ever entered a battery house I thought it was the entrance to
Hell |
Spalding, Violet |
founded "Chicken's Lib" in 1973 |
|
|
|
2 |
|
|
| Those who, by
their purchases, require animals to be killed have no right to be
shielded from the slaughterhouse or any other aspect of the production
of the meat they buy. If it is distasteful for humans to think about,
what can it be like for the animals to experience it? |
Singer, Peter |
Australian professor, author "Animal Liberation" |
1946 |
|
|
2 |
|
|
| ...there is
something so very dreadful, so satanic in tormenting those who have
never harmed us, and who cannot defend themselves, who are utterly in
our power, who have weapons neither of offence nor defense, that none
but very hardened persons can endure the thought of it. |
Newman, Cardinal John Henry |
leader of the Anglican Oxford Movement, "Father of
Vatican II" |
1801 |
1890 |
Anglican priest who converted to Roman Catholicism |
2 |
|
|
| May those who
oppose capital punishment for humans extend that protection to animals
as well . May those who oppose germ and other biological warfare work to
end the unconscious biological warfare unwittingly waged on those who
eat animal products. Those who are pro-life would logically become
vegetarian. Those who are pro-choice would not want to impose their
wills upon the body of a cow, sheep or pig. |
Unknown |
|
|
|
|
2 |
|
|
| The very
fact that companion animals are so highly regarded raises difficult
issues for agricultural and performance animal doctors. Some of these
animals are not markedly different in their mental capacities from many
companion animals. At a time the profession seeks to promote companion
animals as members of the family, to what extent must it also advocate
the interests of its food, farm, and performance animal patients?. . .
Nevertheless, discussions devoid of attention to animal interests are
appearing with frequency in the literature espousing the model of the
veterinarian as herd health consultant. |
Tannenbaum, Jerrold |
M.A., J.D., Associate Professor of Environmental
Studies, Tufts University School of Veterinary Medicine |
|
|
in his book Veterinary Ethics: Animal Welfare,
Client Relations, Competition and Collegiality |
2 |
|
|
| It is
forbidden to tie the legs of a beast or of a bird in a manner as
to cause them pain. |
Jewish Law, The Code of |
|
1560 |
|
Sephardic compilation of Jewish law |
2 |
|
|
| When horses,
drawing a cart, come to a rough road or a steep hill, and it is hard for
them to draw the cart without help, it is our duty to help them,
even when they belong to a non-Jew, because of the precept not to be
cruel to animals, lest the owner smite them to force them to draw more
than their strength permits. |
Jewish Law, The Code of |
|
1560 |
|
Sephardic compilation of Jewish law |
2 |
|
|
| All beings
seek for happiness; so let your compassion extend itself to all. |
Mahavamsa |
Buddhist |
(500) |
|
|
2 |
|
|
| An infallible
characteristic of meanness is cruelty. Men who have practiced tortures
on animals without pity, relating them without shame, how can they still
hold their heads among human beings? |
Johnson, Samuel |
British novelist, author the first dictionary of the
English language |
1709 |
1784 |
|
2 |
|
|
| Animals
cannot speak, but can you and I not speak for them and represent them?
Let us all feel their cry of agony and let us all help that cry to be
heard in the world. |
Arundale, Rukmini Devi |
|
|
|
|
2 |
|
|
| Christians
whose eyes are fixed on the awfulness of crucifixion are in a special
position to understand the awfulness of innocent suffering. The Cross of
Christ is God¹s absolute identification with the weak, the powerless and
the vulnerable, but most of all with unprotected, undefended, innocent
suffering. Neither are we so hardhearted as to believe that the earth
was created for us alone.... Out of the dark and out of formlessness You
brought forth life; Teach us to know Your greatness by Your creatures,
That Your tender mercy is upon them all, Teach us to live likewise So
that every living creature, Every beast of the field and fowl of the
air. May praise You, and our voice be among them. |
unknown |
|
|
|
|
2 |
|
|
| Christians
whose eyes are fixed on the awfulness of crucifixion are in a special
position to understand the awfulness of innocent suffering. The Cross of
Christ is God's absolute identification with the weak, the powerless,
and the vulnerable, but most of all with unprotected, undefended,
innocent suffering. |
Linzey, Rev. Dr. Andrew |
Anglican Priest & Senior Research Fellow in Theology,
Oxford |
|
|
|
2 |
|
|
| Cruelty must
be whitewashed by a moral excuse, and a pretence of reluctance. |
unknown |
|
|
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|
2 |
|
|
| Every animal
(of the higher species) has ideas, since he has senses. He even combines
his ideas up to a certain point, and man differs, in this respect, only
in the more or less. Some philosophic writers have even advanced that
there is more difference between this man and that man, than between
this man and that (non-human) animal. It is not, therefore, intelligence
so much as his quality of being a free agent which makes the difference. |
Rousseau, Jean-Jacques |
French philosopher |
1712 |
1778 |
"philosophical father" of the American and French
revolutions |
2 |
|
|
| For hundreds
of thousands of years the stew in the pot has brewed hatred and
resentment that is difficult to stop. If you wish to know why there are
disasters of armies and weapons in the world, listen to the piteous
cries from the slaughter house at midnight. |
Chinese verse, ancient |
|
|
|
|
2 |
|
|
| Here you are
faced with G-d's teaching, which obliges you not only to refrain from
inflicting unnecessary pain on any animal, but to help and, when you
can, to lessen the pain whenever you see an animal suffering, even
through no fault of yours. … As G-d is merciful, so you also be
merciful. As he loves and cares for all His creatures and His children
and are related to Him, because He is their Father, so you also love all
His creatures as your brethren. Let their joys be your joys, and their
sorrows yours. Love them and with every power which G-d gives you, work
for their welfare and benefit, because they are the children of your
G-d, because they are your brothers and sisters. |
Hirsch, Rabbi Samson Rafael |
father of German Jewish orthodoxy, Chief Rabbi of
Austria |
1808 |
1888 |
Horeb, Chapter 72, Section 482 |
2 |
|
|
| His Holiness
is pleased at being called upon, as head of the Church, for his support
in so noble an undertaking, which has the lofty object of caring for the
lives and treatment of animals and which at the same time endeavours to
eradicate from the hearts of men barbarous and cruel tendencies. |
Pius X, Pope |
|
|
|
written by his secretary, Cardinal Merry del Val |
2 |
|
|
| I believe
that where the true spirit of government is watchfully attended to, a
tenderness toward all creatures will be experienced, and a care felt in
us that we do not lessen that sweetness of life in the animal creation
which the Great Creator intends for them under our government. |
Woolman, John |
American colonist, Quaker theologian, abolitionist |
1720 |
1772 |
|
2 |
|
|
| I brainwashed
youngsters into doing wrong. I want to say sorry to children everywhere
for selling out to concerns who make millions by murdering animals.
("Ronald McDonald" quit and publicly apologised). |
Guiliano, Geoffrey |
actor, 1980's |
1985 |
|
|
2 |
|
|
| It is
forbidden, according to the law of the Torah, to inflict pain upon any
living creature. On the contrary, it is our duty to relieve the pain of
any creature, even if it is ownerless or belongs to a non-Jew. |
Jewish Law, The Code of |
|
1560 |
|
Sephardic compilation of Jewish law |
2 |
|
|
| It should not
be believed that all beings exist for the sake of the existence of man.
On the contrary, all the other beings too have been intended for their
own sakes and not for the sake of anything else . . . there is no
difference between the pain of humans and the pain of other living
beings, since the love and tenderness of the mother for the young are
not produced by reasoning, but by feeling, and this faculty exists not
only in humans but in most living beings. |
Maimon, Rabbi Moses ben |
physician and philosopher |
1135 |
1204 |
Jewish philosopher-theologian, codifier of the Talmud |
2 |
|
|
| It's
interesting that we're in jail and the murderers are outside. (The
Animal Liberation Front includes industrial agents of vivisection, fur,
meat trades etc, who seek to involve the group in the tarbrush of
violence and to deflect rivers of energy into sand. The best way to
change animal suffering in the world is to stop eating and using animals
and to convince others. Nevertheless, God has a different work for each
soul, different drummer thoughts for each mind, freedom of conscience
and freedom to disobey civilly.) |
Medina |
releaser of animals in a mink farm |
1998 |
|
|
2 |
|
|
| Man must
never hurt animals, must never ill-treat them nor torture them
physically because they are sensitive creatures. If anyone told me that
to achieve my purpose it would be sufficient to kill an ant, I would not
do it. |
John, Pope XXIII |
Pope 1958-1963 |
|
|
|
2 |
|
|
| My dream is
that people will come to view eating an animal as cannibalism. |
Spira, Henry |
founder of Animal Rights International |
1927 |
1998 |
pioneer in US animal rights |
2 |
|
|
| Once I was
fishing and caught the hook in the fish's eye. That was the last time I
ate a killed creature (paraphrased). |
Barkas, Janet |
editor of Grove Press |
2000 |
|
|
2 |
|
|
| That the use
of animal food disposes man to cruel and ferocious action is a fact to
which the experience of ages gives ample testimony . . . The barbarous
and unfeeling "sports" (as they are called) of the English - their
horse-racing, hunting, shooting, bull and bear baiting, cock-fighting,
prize fighting, and the like, all proceed from their immoderate
addiction to animal food. Their natural temper is thereby corrupted, and
they are in the habitual and hourly commission of crimes against nature,
justice, and humanity, from which a feeling and reflective mind,
unaccustomed to such a diet, would revolt, but in which they profess to
take delight. |
Ritson, Joseph |
British poet |
1761 |
1830 |
|
2 |
|
|
| The cruel
experimenter cannot be allowed to have it both ways. He cannot, in the
same breath, defend the scientific validity of vivisection on the
grounds of the physical similarities between man and the other animals,
and then defend the morality of vivisection on the grounds that men and
animals are physically different. The only logical alternatives for him
are to admit he is either pre-Darwinian or immoral. |
Ryder, Richard D. |
English scientist, author |
1940 |
|
|
2 |
|
|
| The eating of
meat extinguishes the seed of great compassion. |
Mahaparinirvana, The |
Buddhist |
|
|
|
2 |
|
|
| The fate of
animals is of greater importance to me than the fear of appearing
ridiculous; it is indissolubly connected to the fate of men. |
Zola, Emile |
French novelist |
1840 |
1902 |
|
2 |
|
|
| The sturgeon
take a long time to die on the fishing lines. |
McDonnell |
TV's TN |
|
|
|
2 |
|
|
| There are
probably no creatures that require more the protective Divine word
against the presumption of man than the animals, which like man have
sensations and instincts, but whose body and powers are nevertheless
subservient to man. In relation to them man so easily forgets that
injured animal muscle twitches just like human muscle, that the
maltreated nerves of an animal sicken like human nerves, that the animal
being is just as sensitive to cuts, blows, and beating as man. Thus man
becomes the torturer of the animal soul. |
Hirsch, Rabbi Samson Rafael |
father of German Jewish orthodoxy, Chief Rabbi of
Austria |
1808 |
1888 |
Horeb, Chapter 60, Section 415 |
2 |
|
|
| They are
fishes, not fish. (The word fish objectifies these creatures who are
often suffocated to death.) |
Newkirk, Ingrid |
co-founder of PETA |
1998 |
|
|
2 |
|
|
| To be a
vegetarian is to disagree -- to disagree with the course of things
today. Starvation, world hunger, cruelty, waste, wars -- we must make a
statement against these things. Vegetarianism is my statement. And I
think it's a strong one. |
Singer, Isaac Bashevis |
Polish author, Nobel prize, 1978 |
1904 |
1991 |
|
2 |
|
|
| What is
clearer than that man is not furnished for hunting, much less for
eating, other animals? In one word, we seem to be admirably admonished
by Cicero that man was destined for other things than for seizing and
cutting the throats of other animals. If you answer, "that may be said
to be an industry ordered by Nature, by which such weapons are
invented," then, behold, it is by the very same artificial instrument
that men make weapons for mutual slaughter. Do they this at the
instigation of Nature? Can a use so noxious be called natural? Faculty
is given by Nature, but it is our own fault that we make a perverse use
of it. |
Gassendi, Pierre |
French physicist, philosopher |
1592 |
1655 |
|
2 |
|
|
| You are not
handling a lump of plastic. You are handling animals with central
nervous systems that feel pain and suffering. |
Swanson, Janice |
animal behavior specialist at Kansas State University |
|
|
addressing a United Egg Producers meeting |
2 |
|
|
| The
environment is worth more than consumer goods and the g.n.p. freedom of
speech is absolute and inviolate. guns are too dangerous for private
ownership. sustainable & non-polluting energy sources make environmental
and economic sense. research performed on animals is, by definition,
scientifically unsound. cruelty is unacceptable. what you do with your
own body is your choice. one individual violently imposing his or her
will on another individual is wrong. you can't expect people to worry
about the world when they can't feed themselves or their children. the
hazards and risks of nuclear power make it unacceptable as an energy
source. the use of animals for food is unhealthy, inefficient, & cruel.
people need love & affection. tobacco use has killed & harmed more
people than all human wars combined. |
Moby |
|
|
|
Musician |
3 |
|
y |
| The
dissolution of commercial animal farming as we know it obviously
requires more than our individual commitment to vegetarianism. To refuse
on principle to buy products of the meat industry is to do what is
right, but it is not to do enough. To recognize the rights of animals is
to recognize the related duty to defend them against those who violate
their rights, and to discharge this duty requires more than our
individual abstention. It requires acting to bring about those changes
that are necessary if the rights of these animals are not to be
violated. Fundamentally, then, it requires a revolution in our culture's
thought about, and its accepted treatment of, farm animals... But
prejudices die hard, all the more so when they are insulated by
widespread secular customs and religious beliefs, sustained by large and
powerful economic interests, and protected by the common law. To
overcome the collective entropy of those forces against change will not
be easy. The animal rights movement is not for the faint heart. |
Regan, Tom |
professor of philosophy, NC State. Wrote Case for
Animal Rights |
|
|
http://www.lib.ncsu.edu/arights/ |
3 |
|
|
| To a man
whose mind is free there is something even more intolerable in the
sufferings of animals than in the sufferings of man. For with the latter
it is at least admitted that suffering is evil and that the man who
causes it is a criminal. But thousands of animals are uselessly
butchered every day without a shadow of remorse. If any man were to
refer to it, he would be thought ridiculous. And that is the
unpardonable crime. That alone is the justification of all that humans
may suffer. It cries vengeance upon all the human race. If God exists
and tolerates it, it cries vengeance upon God. |
Rolland, Romain |
French author, Prof. of Art History |
1866 |
1944 |
quote from Jean-Christophe, Nobel prize 1915 |
3 |
|
|
| Recognize
meat for what it really is: the antibiotic- and pesticide-laden corpse
of a tortured animal. |
Newkirk, Ingrid |
co-founder of PETA |
1990 |
|
|
3 |
|
|
| The amount of
meat lost each year through careless handling and brutality would be
enough to feed a million Americans for a year. |
McFarlane, John |
Director, Council for Livestock Protection |
|
|
|
3 |
|
|
| It appears
that the first intention of the Maker was to have men live on a strictly
vegetarian diet. The very earliest periods of Jewish history are marked
with humanitarian conduct towards the lower animal kingdom...It is
clearly established that the ancient Hebrews knew and perhaps were the
first among men to know, that animals feel and suffer pain. |
Glazer, Rabbi Simon |
|
|
|
|
3 |
|
|
| Some folks
insist that believing in animal rights is like a religion. But religion
asks followers to believe in things nobody can see, while animal rights
advocates ask followers to see things nobody can believe. |
Burton, Craig |
US novelist, "A Hatful of Pain" |
1949 |
|
|
3 |
|
|
| We should be
able to refuse to live if the price of living be the torture of sentient
beings. |
Gandhi, Mahatma |
Indian statesman |
1869 |
1948 |
|
3 |
|
|
| 100,000 cows
in the U.S. are alive at night and dead in the morning. These cows on
the ground are ground into feed, making their fellows not only
carnivores but cannibals. Europe after Mad Cows' Disease has banned this
practice. The U.S has not yet. |
Lyman, Howard |
Director of Beyond Beef, former lobbyist for
Farmers Union |
1938 |
|
|
4 |
|
|